Not surprisingly, is called Bali island of a thousand temples. Everywhere you see a temple.
There are so many temples that the Government did not bother to count them. There are small temples, small temples with very few shrines, temples there are big, big temples with over 50 sanctuaries, as the temple of Besakih, the mother temple of Bali. There are even sanctuaries alone oddest places where one does not expect at all. Each family, each composed, each clan or society has a temple, you mention a company or organization and has a temple. In the compound where the family lives there is the family temple. The DESA, people must have at least three temples;
Pure Puseh
Pure and Desa
Pura Dalem
The clan has its own temple. Subak irrigation or organization has a temple, called Pure Pure Subak or Bedugul. Every place where water to irrigate the rice fields has been divided a temple or at least a shrine. Bali has a whole has a temple, Besakih pure mother or temple, where each section and the nobility have their own temple.
The Balinese are worshippers of the ancestors. The family does this in the family home temple or church. The village does so in the Pure and Puseh Bali does this all in the temple of Besakih.
In southern Bali is always the home temple in the north-east corner of the complex in the South-West of Mount Agung. The reason for this is that the top of Mount Agung is the highest point in Bali and the highest is God, Ida Sanghyang Widhi.
Because of that people should pray to God and live on top of Mount Agung as the highest point in Bali and Mount Agung's going to reside in the East is why we in southern Bali temples of the house located in the north-east corner of the complex. In northern Bali is the southeast corner where the house is built temple.
The number of Shires in the house temple depends on the willingness of the family, which also depends on where the family originally came from. That is why visitors in a house church sees only a few sanctuaries and in another, right next to her, much more. But in a house temple must have at least two sanctuaries, "Shakti Kemulam"; Kemulan is for God and the ancestors and purified the Shakti is to produce power of God. No matter how poor is the temple complex of the house is there. This house temple can be built only very temporary bamboo, but it can also be very elaborate; shrines are very well carved and painted with gold leaf.
Only the dead purified, ie the dead, who have been incinerated, join God in the sanctuary Kemulan at home temple. With some high-caste people of the family makes a shrine for all the ancestors that her life had done a great service to the family, and therefore at home temple that there is more than one family ancestral shrine.
Near the entrance to a complex there is always a tutor at the shrine in front or behind him, and sometimes there are two shrines in front of her, flaking. The tutor is sanctuary for the spirit that guards the cousins.
As said before a real people must have a minimum of three temples:
Pura Puseh, where the founders of the village is worshipped, is always in the field Kaja, toward the mountains, so it is at the highest point in town, Lord Brahma the Creator, resides there.
Pura Desa, the village temple, stands in the center of town, where Lord Wisnu, maintainer, is adored because Pura Desa activities of the people appear to maintain the welfare of the people and their inhabitants. In ancient societies, Pura Desa always has the Bale Agung, a long wooden building where the villagers sit and meet monthly to discuss village affairs. The Bale Agung is also the place where Ngusabha the ceremony, a ceremony in honor of Dewi Sri, the goddess of the rice is done. Pura Desa with a Bale Agung called Pura Agung Bale, because not all have an Pura Desa Bale Agung.
The share Kelod, towards the sea, so in the lowest part of town, lies the cemetery. Near the pura Dalem is built. This is the place to Pura Dalem, because it is the temple of death or the temple of the dead. Of course, Mr Siwa, the Destroyer, resides and is venerated there.
The site of the three major temples complies with the deep conviction that the Balinese are the mountains of God; plains, the centre of the country, are for the people and the sea, the lowest part of the country, is for the forces demonic.
In addition to the three main temples is the temple of the clan, called Pura Ibu, Pura Pura Pemaksan or panties. Outside the village in the rice fields, is the temple Subak, maintained by the organization and irrigation farmers, which, of course, Dewi Sri, the goddess of rice is worshipped.
There are so many temples that the Government did not bother to count them. There are small temples, small temples with very few shrines, temples there are big, big temples with over 50 sanctuaries, as the temple of Besakih, the mother temple of Bali. There are even sanctuaries alone oddest places where one does not expect at all. Each family, each composed, each clan or society has a temple, you mention a company or organization and has a temple. In the compound where the family lives there is the family temple. The DESA, people must have at least three temples;
Pure Puseh
Pure and Desa
Pura Dalem
The clan has its own temple. Subak irrigation or organization has a temple, called Pure Pure Subak or Bedugul. Every place where water to irrigate the rice fields has been divided a temple or at least a shrine. Bali has a whole has a temple, Besakih pure mother or temple, where each section and the nobility have their own temple.
The Balinese are worshippers of the ancestors. The family does this in the family home temple or church. The village does so in the Pure and Puseh Bali does this all in the temple of Besakih.
In southern Bali is always the home temple in the north-east corner of the complex in the South-West of Mount Agung. The reason for this is that the top of Mount Agung is the highest point in Bali and the highest is God, Ida Sanghyang Widhi.
Because of that people should pray to God and live on top of Mount Agung as the highest point in Bali and Mount Agung's going to reside in the East is why we in southern Bali temples of the house located in the north-east corner of the complex. In northern Bali is the southeast corner where the house is built temple.
The number of Shires in the house temple depends on the willingness of the family, which also depends on where the family originally came from. That is why visitors in a house church sees only a few sanctuaries and in another, right next to her, much more. But in a house temple must have at least two sanctuaries, "Shakti Kemulam"; Kemulan is for God and the ancestors and purified the Shakti is to produce power of God. No matter how poor is the temple complex of the house is there. This house temple can be built only very temporary bamboo, but it can also be very elaborate; shrines are very well carved and painted with gold leaf.
Only the dead purified, ie the dead, who have been incinerated, join God in the sanctuary Kemulan at home temple. With some high-caste people of the family makes a shrine for all the ancestors that her life had done a great service to the family, and therefore at home temple that there is more than one family ancestral shrine.
Near the entrance to a complex there is always a tutor at the shrine in front or behind him, and sometimes there are two shrines in front of her, flaking. The tutor is sanctuary for the spirit that guards the cousins.
As said before a real people must have a minimum of three temples:
Pura Puseh, where the founders of the village is worshipped, is always in the field Kaja, toward the mountains, so it is at the highest point in town, Lord Brahma the Creator, resides there.
Pura Desa, the village temple, stands in the center of town, where Lord Wisnu, maintainer, is adored because Pura Desa activities of the people appear to maintain the welfare of the people and their inhabitants. In ancient societies, Pura Desa always has the Bale Agung, a long wooden building where the villagers sit and meet monthly to discuss village affairs. The Bale Agung is also the place where Ngusabha the ceremony, a ceremony in honor of Dewi Sri, the goddess of the rice is done. Pura Desa with a Bale Agung called Pura Agung Bale, because not all have an Pura Desa Bale Agung.
The share Kelod, towards the sea, so in the lowest part of town, lies the cemetery. Near the pura Dalem is built. This is the place to Pura Dalem, because it is the temple of death or the temple of the dead. Of course, Mr Siwa, the Destroyer, resides and is venerated there.
The site of the three major temples complies with the deep conviction that the Balinese are the mountains of God; plains, the centre of the country, are for the people and the sea, the lowest part of the country, is for the forces demonic.
In addition to the three main temples is the temple of the clan, called Pura Ibu, Pura Pura Pemaksan or panties. Outside the village in the rice fields, is the temple Subak, maintained by the organization and irrigation farmers, which, of course, Dewi Sri, the goddess of rice is worshipped.
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